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Some laws are ridiculous and should be stopped, while others are there to protect the rest of us from someone doing something stupid.
These are some of the most commonly broken laws in America, however, and you may want to make sure you are not breaking any of them, Yitz Grossman told the media
Jaywalking — It is possible just about everyone in the country has broken this law at one time or another — crossing the street while the pedestrian crossing light is still at red.
In some states, this can earn you a fine of a couple of hundred dollars or more, while in other states it is basically ignored.
Underage drinking — The laws for underage drinking in America can be mandated by state, but all states currently have this set at 21. An age that is far higher than most other countries in the world, and yet the United States has a far higher alcoholism rate than many other places.
If you drink before the age of 21, however, unless you are with your parents as in some states that is legal, then you are breaking the law.
Driving while using your cell phone — Most states now ban people from using their cell phones while driving, and this is actually a good thing.
After all, it is too easy to be distracted by something on your phone and then cause an accident or even kill yourself, as many people across the U.S. have actually done.
Some states mandate you pull over to the side of the road while using your phone, while others ban you from using your phone while behind the wheel of a car at all.
Using unsecured WiFi — If you use a WiFi or other Internet connection without the permission of the person who pays for it, you are violating several federal laws.
In some cases, that even includes using the WiFi of a restaurant or cafe when you are not buying food or a drink, or piggybacking onto your neighbors’ WiFi and using theirs.
While many people often break some or all of these laws, it is probably better if you do not.
There are numerous factors for having a career in Israel. Accountants must pass the Israeli CPA exam, but there are a lot of openings for certified accountants, filing tax returns, and financial consultants. Numerous Universities offer courses to receive a degree in accounting. The legal profession is another excellent choice. International, contractual, and corporate law are all excelling fields. The required schooling is three to four years, and the preferred choice for the study is a recognized University. As Yitz Grossman posted in his previous blog, there is a lot of competition for the best law schools, but students are often offered internships or opportunities for employment.
Careers as a physician in Israel provide a stable position serving the Jewish population. Although it ‘s hard to find a job as a general practitioner, specialists do very well. The medical programs are seven years, admission is incredibly competitive, and the number of programs available is limited. A Psychometric score is required for acceptance at any medical school. Dentists must take a licensing exam, but employment is easily found in private practices and health clinics. Psychometric scores are required for all dentistry programs, but the competition is not as fierce as it is for medical school.
Careers as a social worker for the Jewish community offer an excellent salary provided the candidate has an MSW. This requires two years’ experience in the field, although a graduate degree offers opportunities in research and academia. There are social work programs available, and most individuals begin with a BA. There are additional openings for religious therapists.
The hi-tech sector in Israel is incredibly strong, and Yitz Grossman told the media that salaries are high in the market. The field includes hi-tech marketing, programmers, developers, tech support, technical writers, and QA. This area is an excellent choice for any individual with mechanical aptitude. Engineers are also highly sought after, especially hardware, and electronic engineers. The salaries are on the upper end of the scale, and academic degrees are required. This level should come from a recognized university, rather than a technical college.
The Ministry of Education in the Jewish community does provide job opportunities for teachers. These careers are in the Israeli public-school system. AZ candidate in possession of an academic degree that has been recognized through the Misrad HaChinuch has a much better chance for placement. The pay scale varies according to the experience, and education of the candidate. The salaries are not high, but benefits are provided, and the career is secure. Many teachers tutor to supplement their income. A Ph.D. is required to apply at a university or college.
March 8 marks the day every year that celebrates the power of women all over the world. Israel is only one of many countries that honor this day and acknowledge women’s hard-fought battle for peace, progress, equal rights and justice. On International Women’s Day, Yitz Grossman explains that the achievements of all womankind are celebrated and often through this atmosphere of empowerment, new ideas for progress are brought forth.
They Would Be Proud
Queen Vashti and Esther would both be proud of the modern Jewish women in today’s world. Due to the current political climate and anti-semantic sentiments of a few, International Women’s Day is not as widely celebrated in Israel as it would be. The day will come when that changes, and its women will step forward just as Vashti and Esther did all those centuries ago. In the Holy Land of Israel, these two ancient women began what modern women will finish.
Purim is also celebrated on March 8 by Jews everywhere. That is fitting since it was Esther, the queen of Persia who helped defeat Haman’s plan. Throughout history, strong women have accomplished much that goes unnoticed by the world. No more. The courage and amazing fortitude of women is honored on this day to encourage future generations. Never give up, never stop trying and much can be accomplished.
The Future Is Bright for the Women of Israel
Recent data proves the Jewish female population in the Holy Land have come a long way and will go further yet. All across the workforce, Jewish women play a bigger part every day. These jobs they hold are not all menial, low-paying ones either. In high-tech industries, women hold approximately 40% of the total positions available. In most areas, women can now expect equal pay for equal work and it’s all thanks to strong women with a passion for justice and change.
G-d says to the rich man, “Not only did you fail to give of your own wealth, but also on the part that I demand be given to the poor man, you have put an ayin hara.”
As per Yitz Grossman: The rich man’s son will not have anything which the father had. The loss of wealth will be at a bad time.
What does G-d mean when he says that the wealthy man is giving an ayin hara to the very little that the poor man was given? Since the wealthy man does not receive satisfaction from his own wealth, he denigrates whatever little the poor man has, wishing to drag him down. His jealousy for the poor man’s tranquility prevents him from giving with a warm heart.
When our Sages say that the rich man’s wealth shall be lost at a bad time, they mean that just as the wealthy man is ready to buy something he greatly desires he will lose his wealth. This is a greater disappointment, since one sees his dreams shattered at the very moment they are about to be realized. Poor timing is part of the punishment. Not only will he suffer a depletion of wealth, but he will also lose it at the time when he most craves it.
Why does the punishment of the wealthy man include his son losing his wealth? Wealth in people’s eyes is often equated with happiness. Part of the satisfaction of being rich is that a person believes he has done everything possible to insure the happiness of his children. Hence, one of the greatest disappointments a wealthy man can feel is to be unable to help his children financially. This pains him even more than simply becoming impoverished, and so this shows the severity of his punishment for not giving.
The poor man has gained something earthly, and the rich man has gained entrance to the World to Come.
According to Yitz Grossman, even when a person enjoys considerable wealth, he is still called “an afflicted man.” The reason for this is that no matter how much wealth a person has, he is afflicted with a craving for more. Our Sages say, “He who has one hundred, wants two hundred.”(5) Therefore, he is called “afflicted,” since this describes his feelings. He is disappointed with what he has and finds himself constantly dissatisfied.
How can the verse compare the benefit reaped by the two men, as it is written, “G-d will enlighten both of them,” when it seems clear that the wealthy man has profited much more by gaining entrance to the World to Come? The poor man gains more than it appears. Firstly, he gains the material things he so desperately requires. When he has hunger pains or shivers with cold, satisfying these needs is of the utmost importance to him. Secondly, the poor man enables the wealthy one to gain entrance to the World to Come, and therefore he will receive a sizable spiritual compensation. If he had not asked for a donation, the wealthy man would not have had the opportunity to give one. Therefore, even though in human eyes it seems that the wealthy man has performed a far greater mitzvah, the Torah teaches us that those who cause the mitzvah are no less important.
As posted by Yitz Grossman.
During the Second World War, there was a little girl in Jerusalem who was already two and a half years old and still unable to walk. Her younger sister was showing signs of starting to walk, while she herself made no progress whatsoever. The parents were very worried and took her to the best doctors, but were unable to find a remedy. One doctor was especially pessimistic and said, “When hair grows on the palm of my hand, this little girl will walk.”
The great tzaddik, Rabbi Shlomo of Zehvil, lived in Jerusalem at that time and the girl’s mother decided to go to the rabbi and implore him to pray for the child. As it was wartime, food was very scarce, and everything was rationed. Since it was customary for one to bring a gift to a chassidic rabbi when one came to see him, the mother did the same, despite her dire situation. In the market she bought some lentils, flour, and dried fruit and brought the food to the rabbi as a present. Then she begged him to bless her daughter with a complete recovery.
The rabbi heard her story and that she was a descendant of the famous Rabbi of Brezhen. But his response was, “I would like to help you, but there is nothing I can do.”
When the mother heard this, she understood the severity of the situation, since even this great tzaddik was unable to abolish the decree in heaven against her daughter. She began to sob hysterically and did not stop imploring him to bless the child. “Yes, you can help me,” cried the mother. “A tzaddik’s prayers are always answered.”
The rabbi thought for a while and then he said to her, “There is a known method of getting your prayers answered, and that is to go to the Kosel for forty consecutive days.”
She answered, “Rebbe, how can I, a young woman with many small children, go forty days to the Kosel?” Her responsibilities to her family made it impossible for her to leave the house every day.
“But what can I do?” replied the rabbi.
“Go instead of me!” pleaded the mother.
The rabbi thought for a minute and said, “All right, I agree to go for you.” With this he sent her home with a blessing.
When she came home she told her husband about her visit to the rabbi. Exactly on the fortieth day, when the child was sitting on a chair, and her younger sister was crawling near her on the floor, she suddenly started walking normally, just like any other child. From that day on she progressed like a normal child. She later grew up, got married, and had a large family.
Posted by Yitz Grossman.
“And Hashem spoke to Moshe in the Sinai desert”: Anyone who does not make himself ownerless like the desert cannot acquire wisdom or Torah, and therefore it says, “… in the Sinai desert” (Bamidbar Rabbah 1:7).
A hefker object is one of such little value to its owner that he formally abandons it and makes it available to all. Let us consider what is meant by making oneself hefker.
One must be prepared to forsake, if necessary, all worldly pleasures for the sake of Torah (see commentary of the Maharzav to the Midrash). “Torah can only be preserved in one who kills himself for it” (Sotah 21a). As the Mishnah says in Pirkei Avos (6:4):
This is the way of Torah: Eat bread with salt, drink water in small measure, sleep on the ground, and live a life of deprivation – but toil in the Torah! If you do this, “You are praiseworthy and all is well with you.” You are “praiseworthy” in this world, “and all is well with you” – in the World to Come.
Material deprivation may not be a necessary condition for learning Torah, but only one who is prepared to forego every pleasure and comfort for his Torah learning will ever achieve a deep understanding of Torah.
The true student of Torah must be as obsessed with Torah, as the lover with his beloved (see commentary of Rashash to the above Midrash; Rambam, Hilchos Teshuvah 10:6). Just as the lover’s thoughts are always of the beloved, so, too, one who truly wishes to plumb the depths of Torah cannot make his learning contingent on time, place or circumstance. Only when one feels that the Torah alone gives meaning to his life, will he be able to forego all other comforts and pleasures for its sake.
After relating that Bnei Yisrael came to Sinai, the Torah repeats itself and says that they left Refidim and came to Sinai. From this repetition, Chazal learn that just as they came to Sinai in repentance, so did they leave Refidim in repentance. Bnei Yisrael were attacked by Amalek at Refidim precisely because of their weakness in Torah learning. After that attack, they might have reasoned that Refidim was not spiritually conducive to teshuvah and waited until they reached Sinai to strengthen themselves in repentance.
The Torah emphatically negates such an attitude. If a person waits for the perfect time or place to undertake a new course in Torah, that ideal moment or place will never materialise. Had they not done teshuvah in Refidim, they would not have done teshuvah in the Sinai desert either.
Posted by Yitz Grossman.
Once there was a boy of fifteen in a yeshivah, who was a failure in his learning. He was unable to learn gemara and also disturbed the class at every opportunity. The rabbis were at a loss as to what to do with the boy.
The father asked the mashgi’ach if there was anything at all positive in his son. The mashgi’ach answered that his davening was fine, but that was about the only thing he did well.
“Do me a favor,” said the father. “Instead of criticizing him on his poor behavior and learning, ignore it and start praising him on his davening.”
The mashgi’ach followed the father’s advice, and the result was that the boy appreciated the praise so much that he made efforts in other areas as well, until eventually he became one of the best students in the yeshivah.
We can learn a great deal from this. We must look positively at our children in order for them to succeed. When we think of them negatively, they begin to see themselves in a negative light, too, and fall into despair. When we praise them, they wish to live up to our praise, and so they make positive efforts, which are bound to succeed.